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Cuban Medical Parole Programme

Cuba: médicos esclavos y país sin médicos.

Médicos esclavos y país sin médicos

Dos de los rubros más importantes para la sobrevivencia económica del castrismo son las remesas familiares y la exportación de personal médico. Los médicos cubanos en el exterior trabajan y viven en régimen de semiesclavitud: solo pueden disponer de una mínima parte de sus sueldos, tienen restringida la libertad de movimientos y están obligados a involucrarse en campañas políticas con las poblaciones locales, con las que ni siquiera se les permite interactuar de manera privada. Son rehenes del Gobierno, enrolados en estos programas con el único fin de obtener unas mínimas ganancias que les permitan subsistir tras su regreso a Cuba.

La exportación de médicos le sirve también al régimen para ganar reconocimiento internacional. Tal reconocimiento, opaca la violación de los derechos laborales y humanos de los trabajadores de la salud. Hasta el momento, muchos de ellos habían encontrado una salida a esta situación en la emigración hacia EEUU desde terceros países, lo cual les permitía rehacer sus vidas y conseguir las retribuciones a las que todo profesional aspira.

Al clausurar el programa de parole para los médicos cubanos, Obama cancela para todos ellos esta posibilidad. La declaración presidencial aduce que favorecer la emigración de médicos hacia EEUU afectaría a la población en Cuba (By providing preferential treatment to Cuban medical personnel, the medical parole program […] risks harming the Cuban people). Un razonamiento así desconoce el modo de operar del régimen de Raúl Castro, pues no porque los médicos cubanos encuentren cerrada la vía de la emigración hacia EEUU volverán a atender pacientes en la Isla.

El pronóstico económico deja a las autoridades cubanas tan pocas opciones que tendrán que recurrir de manera cada vez más creciente a la exportación de personal de la salud. Tras la eliminación de la política de "pies secos/ pies mojados", a medida que disminuya el monto total de las remesas familiares, las cifras de la exportación de médicos podrían hacerse aún mayores.

En la actualidad, debido a los programas gubernamentales de exportación de especialistas, es ostensible cuánto ha disminuido el número de médicos por habitante en Cuba. En los centros hospitalarios muchas especialidades quedan mal cubiertas, y esta situación no hará más que empeorar, no importa lo que haya dictaminado Barack Obama. A pesar de sus buenos propósitos, Obama no va a conseguir mejorar la situación de los pacientes cubanos, pero sí empeorará la de muchos médicos.

Por todo ello, tienen razón los congresistas cubanoamericanos Marco Rubio y Carlos Curbelo cuando le piden a Donald Trump que restablezca el programa que favorecía a los profesionales de la salud cubanos.

Fuente: Diario de Cuba                                                               

Video de médicos cubanos varados en Colombia.

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Castro’s legacy: Cuban doctors still go abroad, but it’s no longer driven by international solidarity

It used to be one of Fidel Castro’s flagship methods of spreading international communist solidarity to the rest of the world: sending doctors abroad. But in recent years, it also became a way for the US to tempt doctors to defect.
In early 2016, the Obama administration indicated it might put an end to a programme that offers Cuban doctors on international missions an American visa if they want to defect. Since it was set up by the Bush administration in 2006, 7,117 visa applications have been approved by the US Cuban Medical Parole Programme.
For some Cuban doctors I have spoken to as part of my ongoing research, the possibility of a US visa was the sole incentive for them to apply for a mission abroad. As one doctor I interviewed in Miami said to me, the only reason she solicited a mission in Eritrea was because it offered her an opportunity to escape from Cuba and start a new life in the US.
While the indications that this programme could stop came as part of the rapprochement between Cuba and the US, there is renewed uncertainty about the future of Cuba-US relations with the election of Donald Trump.

Soft medical power

But the history of Cuban doctors spending time on a mission abroad goes back much longer – and did not start with the goal of a new life in America.
The programme started shortly after the US embargo was implemented and Cuba was expelled from the Organisation of American States in 1962. Sending international missions abroad was a way of establishing new international relations, helping Cuba out of this forced isolation. In 1963, the Caribbean island initiated its first long-term international solidarity programme by sending a group of doctors to Algeria for 14 months.
Since then, Cuban health care professionals have offered their services all over the world – from Africa and South America to Portugal. Official numbers published by the Cuban newspaper Granma in 2014 reported that 131,933 Cuban doctors have participated since the early years of the revolution in missions to more than 107 countries. These international solidarity missions offer disaster relief, help when epidemics, such as the ebola outbreak in West Africa, arise, and provide health care provision in remote areas where patients have never had access to a doctor.

Motivations have changed

Through my ongoing oral history research, interviewing Cuban health care professionals both living in Cuba and abroad, I have seen a clear shift in the motivations for why people take part in missions overseas. While 50 years ago they were motivated by humanitarian passion and revolutionary conviction, economic interests and a chance to escape Cuba now drive their desire to work abroad.
Sergio (not his real name), is a retired doctor I interviewed in Cuba in July 2016. He first went on a mission in 1974 to Equatorial Guinea, then again to Haiti in 2002 and to Botswana in 2014. In the 1970s, participating in a mission was an honour as it was a way to help other countries in need, as well as to support the Cuban Revolution. As Sergio explained:
I saw many needs. I identified a lot with the programme of the revolution. Why was the Cuban internationalism necessary? Everything we did, we did it with love, with affection. The little we had, we gave it.
Although there were some economic incentives, such as the opportunity to buy a car, the main reason they took part at that time was a revolutionary passion, a humanitarian conviction, and possible career development upon their return. It wasn’t easy – and participation often meant 11 months away from their families with limited contact possibilities. Yet they were proud to provide support to the revolutionary process and health care to those in need. As Sergio said of his first mission:
From a personal point of view, it was very unpleasant, but I came back very happy, with my internationalist card of the mission accomplished.
Although the 1980s were a good economic period for Cuba, the fall of the Soviet Union changed everything. Two of the doctors I interviewed who were on a mission in Africa between 1989 and 1991 said that when they returned to Cuba, they were confronted with a country that wasn’t the one they had left two years earlier.
The economic consequences for Cuba were devastating. During what has been called the “special period in time of peace”, food became scarce, apagones (power cuts) were common, and Cuban people had to come up with ways to survive. This readjustment to the new economic circumstances, known as la lucha (the struggle), changed Cubans’ mindsets.
Many health care professionals opted to apply for missions at that time out of financial necessity. Sergio explained to me that he decided to go to Haiti “because I needed to eat. My salary here wasn’t enough”. Although not high, the salary paid to the internationalists is still much better than the one they receive in Cuba.

Cuban doctors gather in Havana. Alejander Ernesto/EPA

The 21st century has been marked by mass missions in South America. Thousands of Cuban health care professionals were working in Venezuela under the government of Hugo Chavez, and many of them are still sent there on a regular basis to work with the Mais Medicos programme in Brazil.
There is no doubt that participating in these missions has improved the financial situation of those who have taken part and their families. Some have saved to renovate their houses, others to purchase goods they would never have been able to afford in other circumstances. But this money never lasts very long because, as Sergio explains, everything is very expensive in Cuba, despite the country’s economic situation.

Impact on Cuban society

One of the common criticisms of sending Cuban doctors abroad is that it is a form of “selective humanitarianism” that diminishes the number of doctors in Cuba. Many of the people I talked to in Cuba during my research said they had to go to another health clinic, known as a consultorio, because their doctor was working on a mission abroad.
Cuban families have also suffered due to the prolonged separations linked to the missions. There are no official numbers about divorces linked to the international solidarity programme, but many of the participants involved explained to me that many couples separated – some of whom had defected to the US.
Being part of the international solidarity programme has been a very enriching and eye opening experience for many health care professionals, both from a professional and a personal perspective. But it has a complicated legacy and may not have always resulted in the best for the Cubans left behind.
The Conversation
Stéphanie Panichelli-Batalla, Lecturer in Spanish and Latin American Studies, Aston University
This article was originally published on The Conversation. Read the original article.
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